An argument for God along the lines of Hegelian Dialectic:
I exist. I am part of reality, and therefore reality, which we will call the absolute, is essentially me. But I entail the existence of anyone and anything I have ever interacted with, so the absolute expands to encompass them too. In essence, existence relies upon a progression of logical negation that renders existence necessary:
I cannot be the only one who exists, because in order for me to exist, my parents must have existed, and everything that has had a hand in making me who I am must have existed, or must exist.
Because the finite exists (I am finite), the opposite of finite must exist, because the notion of 'finite' requires the contrast between its oposite (infinite). It follows that because I am a being who is finite, a being who is infinite must exist. Therefore, if I am part of the absolute, then an infinite being is part of the absolute. Because there is only one notion of 'finite,' it follows that there is also only one 'infinite' which must encompass all potential for infinity.
I exist. Finite exists.
Therefore an infinite being exists.
Clearly that infinite being is a godhead, since the finite requires an infinite amount of time to create infinity (note the art of counting), and for there to be an infinite amount of time, infinity must have already existed, because there is only one infinity. Therefore, the infinite being must have preceded the finite. Since numbers can be subtracted from infinity anywhere short of an infinite amount of times without any effect on its infinite status, this infinite being could easily have spawned all finite existence (ie the universe, you, me, etc...).
I wondered what you all would make of that, but I formulated it off the top of my head so it'll probably have some errors. I don't agree with this, by the way. I just find different arguments for and against the existence of god to be very interesting.
:cheers: